By Kelsie Kilwana, Local Journalism Initiative Reporter
skawilx, also known as Sarah Alexis, recalls having a vivid dream as a teenager that led her to understand her true responsibility to the siwɬkʷ (water), and specifically kɬusx̌nitkʷ (Okanagan Lake).
In the dream, she was visited by nx̌ax̌aitkʷ, briefly known by settler folks as 㽶ƵֱOgopogo.㽶Ƶֱ To have a dream of nx̌ax̌aitkʷ is very significant, and often, for sqilx㽶Ƶֱw, dreams carry information about the work you are being called to do.
㽶ƵֱI remember telling my sister, and my sister was like, `Oh, my goodness, you have to remember this moment in your life and think about why you had that dream and why you㽶Ƶֱre seeing him,㽶Ƶֱ㽶Ƶֱ she says.
Having grown up intimately close to kɬusx̌nitkʷ (Okanagan Lake), she says it was her first call to her responsibility to do what she could to caretake the siwɬkʷ (water).
And ever since then, skawilx has dedicated her life to the siwɬkʷ and has furthered her understanding of sqilx㽶Ƶֱw roles and responsibilities to the water through nsqilxʷcen.
As an academic and expert, the Okanagan Indian Band member has contributed knowledge towards developing the syilx siwɬkʷ Strategy (Okanagan Water Strategy) with Okanagan Nation Alliance.
㽶ƵֱA lot more sama7 (visitor) people, a lot more Western people, are wanting to base work on Indigenous knowledge, syilx knowledge, localized knowledge,㽶Ƶֱ she shares. 㽶ƵֱAnd that knowledge is really an extension of all of the places that we live in. It㽶Ƶֱs an extension of the natural world, the mimicry of the natural world, because that㽶Ƶֱs really what and who we are.㽶Ƶֱ
Grasslands, deserts, forests, mountains, rivers, and lakes all each have a name 㽶Ƶֱ just like any person. And skawilx shares that it㽶Ƶֱs important for non-sqilx㽶Ƶֱw folks to learn about language, place names, and personal accountability in the natural world order 㽶Ƶֱ for this will begin to shift how people see themselves as part of place.
She says people can start by learning about the more accurate name for one of the major water landmarks in her nation㽶Ƶֱs territory, colonially known as Okanagan Lake 㽶Ƶֱ but historically known as kɬusx̌nitkʷ.
㽶ƵֱContemporarily, it㽶Ƶֱs really important that we recognize and talk about the places that we㽶Ƶֱre all from,㽶Ƶֱ she says.
kɬusx̌nitkʷ is 㽶Ƶֱa place or a body of water that has two long sides,㽶Ƶֱ skawilx explains.
㽶ƵֱTwo long sides in the sense of like when you look at your body, and you㽶Ƶֱre talking about `my right side㽶Ƶֱ and `my left side.㽶Ƶֱ And if we were to visually look at Okanagan Lake, that㽶Ƶֱs exactly it, this long body of water.㽶Ƶֱ
The tie-in to human autonomy in kɬusx̌nitkʷ is important to recognize, skawilx says, and is something that is common in other place names.
㽶ƵֱRecently, I was reminded that a lot of the words that we have in nsqilxʷcen, or in nsyilxcen, often reflect the words we have for ourselves and vice versa,㽶Ƶֱ she shares.
㽶ƵֱWe are based off of the land. And so, of course, words that are associated with our body, our physical body are also reflected out there on the land on the tmxʷulaxʷ (the land) in the natural world order.㽶Ƶֱ
To build on this, skawilx shares, a lot of the place names in sqilx㽶Ƶֱw homelands share unique sounds that mimic the natural habitat and give the listener knowledge about the essence of each place 㽶Ƶֱ mimicking sounds of the rushing water or other attributes.
㽶ƵֱWe can look at them and listen to them and figure out what they㽶Ƶֱre really trying to tell us because a lot of place names often mimic the natural world order that㽶Ƶֱs around there,㽶Ƶֱ she says.
㽶ƵֱSo when we speak in nsqilxʷcen, when we understand nsqilxʷcen, we㽶Ƶֱre just an extension of the timx㽶Ƶֱw (everything alive) and the tmxʷulaxʷ (the land) and syilx. So, thinking about the importance of recognizing place names and learning them is very fundamental in this contemporary context.㽶Ƶֱ
skawilx says she has witnessed many changes to kɬusx̌nitkʷ just within her lifetime.
㽶ƵֱIn the Okanagan, it has this aesthetic that it㽶Ƶֱs so beautiful, you can come here, and you can go boating and swimming and fishing, and in the winter, you can come skiing, and you can explore all these places,㽶Ƶֱ she says.
㽶ƵֱWe have wineries, vineyards and this playground that you can come in and enjoy, but all of those things take away from the actual ecosystems that are out there. We have a lot of red-listed and blue-listed species here in the Okanagan, and so anytime you buy into all of these like recreational things 㽶Ƶֱ think about the impacts it㽶Ƶֱs having.㽶Ƶֱ
She also encourages sama7 (visitor) folks to get curious about their water use, asking themselves questions such as: Do you know where it comes from? Do you know which tributaries are responsible for providing you with water? Have you visited those places?
She says it㽶Ƶֱs also important for settlers to do their own research, since sqilx㽶Ƶֱw people already have a lot of responsibilities to shoulder.
㽶ƵֱYou know, growing up sqilx㽶Ƶֱw, we were going to high school and beyond that, to live and learn, to be educated about knowledge systems and knowledge beliefs that aren㽶Ƶֱt ours, and now we㽶Ƶֱre very familiar with those,㽶Ƶֱ she says.
㽶ƵֱSo now those tables need to be flipped in a way. I think the big thing non-syilx people can do in terms of kɬusx̌nitkʷ, is to be curious about how water plays a role in their own life.㽶Ƶֱ
For sqilx㽶Ƶֱw people, many feel a heavy responsibility to the timx㽶Ƶֱw and siwɬkʷ that can feel overwhelming because of colonial interference. syilx Peoples are commanded to caretake the land as intended by Creation.
skawilx shares a good way to start that connection with the timx㽶Ƶֱw, for syilx people, is by learning a traditional introduction in the language.
㽶ƵֱWhen you learn how to introduce yourself, you㽶Ƶֱre not only talking about yourself and your own job, or your responsibilities or the pieces that you hold, but also you㽶Ƶֱre bringing in your extended kinship,㽶Ƶֱ she says.
㽶ƵֱWe all have roots that stem from different places. And I think recognizing those places is important and fundamental in terms of each of us stepping into our own roles, each of us stepping into our responsibilities of being sqilx㽶Ƶֱw, being syilx.㽶Ƶֱ
Knowing that nsyilxcen introduction will show sqilx㽶Ƶֱw how interconnected life is in terms of water 㽶Ƶֱ there will be water-based words found in names that enact responsibilities, life work, place names, and family names. It㽶Ƶֱs embedded deeply into sqilx㽶Ƶֱw existence.
㽶ƵֱYou know, whether that㽶Ƶֱs in people㽶Ƶֱs jobs, or whether that㽶Ƶֱs in their families, or whether that㽶Ƶֱs in community work, volunteer work, or whether it㽶Ƶֱs in more abstract thinking, it㽶Ƶֱs always there. You㽶Ƶֱll see it㽶Ƶֱs the basis and foundation of everything, and I know, it㽶Ƶֱs really cliche to say, but water is life,㽶Ƶֱ she says.
㽶ƵֱI think if we were to step forward into the future, recognizing that water is in every single thing that we do, I think that㽶Ƶֱs a very strong step forward.㽶Ƶֱ
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